Month: May 2026

Crises and Regional Development: A Position and Approach

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According to expert opinion, a positive way of dealing with interruptions and breakdowns in the pathways of modernization that arise through crises such as pandemics, fiscal crashes and environmental imbalances, is through an expansion of economic and social activities.1 This also presents the opportunity to ‘build back better’ than to ‘build back to normal’. To do this most effectively requires two sustained perspectives: 1. Local views based on circumstances and competitive advantages rather than a priori templates, and 2. Devising actions and policies within the framework of circular economic and material flows among the four primary activities of human endeavor, namely work-live, transport-communication, nourishment and cleaning.

For regional development in places like Camarines Sur and Northern Negros Occidental in the Philippines, as elsewhere, at least six topical areas of action emerge. The first is recovery and increases in the productivity of key industrial developments. The second is the creation and nurturing of a diversified range of related activities, including mechanical and logistical support. The third is development and maintenance of clean infrastructure related to the needs of all activities including living and working. The fourth is emphasis on improving chronic under-provision in areas of community service like education, health and welfare. The fifth is natural capital investment to preserve, conserve and enhance local ecosystems, environmental amenities and biodiversity. The sixth is adequate and well-targeted investment in research and development across all fields of endeavor and particularly related to the main economic and productive drivers.

  1. Key Industrial Developments.
    • Primary Agro-industries.
    • Secondary Agro-industries, crop shifting and cross-cultivation.
  2. Related and Other Industrial Developments.
    • Tourism – scenic, cultural and agro-tourism.
    • Outdoor Recreation – hiking, biking, surfing, etc.
    • Industrial Support – workshops, fabrication and assembly.
    • Resource Supply – fuels, chemicals, seeds, equipment.
    • Building Trades – contractors, artisans and mechanics.
    • Service Industries – offices, personal services, governance (multiplier effects).
  3. Clean Infrastructure.
    • Household Level- solar, alternative energy, utilities.
    • Municipal Level – water, sewage, solid waste, energy provision.
    • Regional Level – roads, airports, ports, etc.
  4. Community Services.
    • Health – clinics, hospitals, emergency services, other facilities.
    • Education – kindergarten-tertiary levels, technical training and facilities.
    • Welfare – recreational facilities, sports facilities.
  5. Natural Capital Investment.
    • Preservation – fragile ecosystems, biodiversity, scenic value, protection and management.
    • Conservation – management areas, standards, techniques.
    • Enhancement – public access, attraction, facilities.
  6. Research and Development.
    • Area Identification.
    • Educational Support – programs, facilities.
    • Research Support – labs, programs, research stations, facilities.

Within these topical areas, circular economic and material flows that are mutually supportive, synergistic and enduring are to be developed and favored.2 For instance, green-house-gas emissions are to be reduced or eliminated wherever possible in the choice of fabrication materials, techniques and feedstocks. The same goes for all non-renewable resources. Spatial distributions are to be generally non-sequestering, diverse and focused on shared experience along with equal access to opportunity. For instance, the spatial access to health and educational opportunities for those concerned is to be equal wherever possible and in non-limiting ways. Spatial distribution of settlement and activity within regions is to be based on small, medium and larger community aggregations without scale penalties and to avoid unnecessary centralization.

  1. Hepburn, Cameron; Brian O’Callaghan; Nicholas Stern, Joseph Stiglitz and Dimitri Zenghelis. 2020. ‘Will COVID-19 Fiscal Recovery Packages Accelerate or Retard Progress on Climate Change’. Oxford Review of Economic Policy. 36 (S1).
    ↩︎
  2. Baccini, Peter and Paul H. Brunner.2012. Metabolism of the Anthroposphere: analysis, Evaluation and Design. Cambridge, Mass: The MIT Press. ↩︎

On Practice in the Philippines

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We have worked for the last 5 years on projects in the Philippines—an archipelago located 5,000 miles away. On a map, the Philippines floats, just above the equator, more like a constellation than a country between China to the north, Vietnam and Indonesia to the west and the Pacific Ocean to the east.

The history of the Philippines has been marked by this floating geography. Chinese traders, Hindu merchants, Muslim chieftains, European missionaries all crossed its waters. The country is a collection of things that have never truly been unified: islands, tribes, dialects, ethnicities. The Filipino sensibility has evolved to work within this idea of a loose amalgam.  Hybrid identities are a norm in this place. To design here requires a different understanding of order. We have come to think of scatter and spread as its own kind of organization. People and spaces in the Philippines are almost constantly   drifting apart. Our drawings seek out connections, mining the points of instability in with so much room between identities. 

We are in Brooklyn yet our plane of projection is a distant archipelago with fifty seven dialects and an urban population of over sixty five million people. We have designed homes, pavilions, hotels, office buildings, four churches and an airport there. Our methodologies have become married to the local knowledge we have found. We have started to replace of solidity and legibility in architecture with branching, drifts and other technologies of itineracy.  

The story of the Filipino has become our research agenda. We have studied its history, economy and explosive diaspora obsessively. Diagrams of migration, mixed breeds and successive political revolutions fill our studio. Our work develops geometry as a means to think of loose structures of association. Our ambition is to share our excitement for this culture through our  formal experiments. We are convinced that architecture must work through the physics of our social realities.  

We are outsiders to this place. I was born in the Philippines, moved to the U.S. twenty years ago and now travel back several times a year. I have certain connections to the Philippines and New York city yet I remain a foreigner in both places. Being without a place has informed our idea of what cities should be. We think that foreignness is what binds us. We are all slightly unmoored. Our prescription for the future of our profession is to practice in this hyperlocal style through our shared reality of exile.



The place
has affected our view of the future.  Drifting
Colonial powers crossed it, Pirates patrolled its showers
The Filipino is predisposed to diaspora.
We are in brooklyn. Like many studios in the city we been host to architects from around the world. We have sought jobs

Our methodology is informed by the loose

Our practice has evolved in tandem with our knowledge of this country.
The said archipelago has more than  7,000 islands making it the second largest in the world.

Economic dependency


A story of development based on the reality of a service economy. In other words, products were less important than the cultivation of personal ties
Our relationship to t

We have explored  some of its geographies but remain humbled by its dispersed reality. Everything we have learnt about this country has informed our practice.


Collection of tribes
Loose filial structure
Branching associations.

What is Modular Design?

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We began with this question then steadily feel down the rabbit hole of academic cross-examination landing on its opposite: what, if anything, is NOT modular design?

Isn’t design a process of modularization? We imagine a product, a space, a city, then conceive of the parts needed to make this new creation whole. Designers draw the parts, detail their connections and then, if all goes well, roll up their sleeves to assembles the pieces into completion. 

Architecture has always been a discipline that compartmentalizes the world, then optimizes materials to erect structures. We do it at small scales with plastic latches and steel angles and at large scales with room assemblies, bathroom pods or curtain walls. We employ a plethora of materials and have created myriad modular types from the flat-packed to the volumetric. 

Architecture’s modular gene defines its methodology. We take a problem, break it down into pieces to be studied, and then recombine the pieces into a new whole. We think of buildings in terms of discrete individual elements such as the beams and structure that add up to make a complete building. Alberti’s canonical theory of architectural beauty presents the architect as a virtuoso composer of parts to make a whole. 

From the pyramids at Giza, the Parthenon in Athens, Emperor Zhu Di’s Forbidden City, and all the way to the seemingly weightless Steve Job’s Auditorium on the Apple Campus in Cupertino, modular design has been at hand. Every one of these projects consisted of modules fabricated off-site, transported, and lifted into place, magically resulting in a building. 

Mathematics has been a frequent colleague to architecture. Geometric shapes, both 2-dimensional like squares and circles or 3-dimensoaonl like cubes, spheres and cylinders are the basis of all architectural grammar. Buildings speak by riffing on geometry. Every building is a recombination of some preexisting mathematical function. 

Modular design depends on a system of division and measurement. Mods are defined by their scale within a mathematical hierarchy. The aggregation of mods into built architectural form is more than a summation of the parts. Modular thinking assumes that any project can be broken down into its constitutive parts. Yet, what if buildings are not equal to the sum of its parts but greater. Modular intelligence might then be grounded on the functional increase in relations between the whole and its parts. 

Modular design casts a magical dust over a human-made object. It embodies the ingenuity of the planner, the designer, the engineer, the architects and even the builders. For Gustave Eiffel, it enabled bridges to be transported to far way French colonies endowing him the princely fortune of perhaps the first modular-made tycoon. Paris’ iconic tower becomes even more wonderous when we are told that it was built in few days and could be unbuilt in the same about of time.  

The particulars of geography, scale and time are different in every modular project and yet the commonalities seem to matter more. The repeatability of a process across time exudes expertise. We like modular because it invites fluency into a complex system. And yet the Eiffel tower is distinct from Safdie’s Montreal 67: the latter consists of modules that are intentionally made to look like they could be take apart, while the former is coy about the story of its fabrication, 

Both projects are awesome accomplishments of modular thinking. One prefers mystery the other information. Modular design is, in this sense, participatory. It allows onlookers to become acquainted with how humans built their environment. Its form is a heuristic device with didactic functions. When we view these structures, we often wonder how they were hoisted into place, how many pieces they have, how long it took to assemble…?

The attention implored by modular design represents an opportunity to actively engage with our built environment. The factory introduced the ability to distort both speed and distance. Building materials could be made faster and at a greater distance from the site. Industrialization disrupted the way in which buildings were conceived and yet modular design persists as a kind of interpretive salvo: we look to decode. 

And yet, the closer one gets to the history of modular design the more chimeras appear. Canonical projects turn out to be exceptional mirrors onto the technological dreams and nightmares of its creators.  The stories behind almost each emblematic modular design case reveals less about the how and more about the who and why. 

From the Khrushchevkas blown to pieces throughout Ukraine out by the very soviet artillery meant to protect them, to the iconic Nakagin tower in Tokyo that served as perfect poster boy for Japanese plan of postwar economic imperialism through to the hyper-tall B2 Dean St. tower that helped bankrupt its developer resulting in a flood of lawsuits. 

As we get to know modular design, we are left to wonder if modular design is less a symbol of innovation than a technology to avoid the chaos and complexity of the world? Walter Gropius remarked in 1923 that “thanks to refined manufacturing methods, in the future the individual will be able to order from the warehouse the housing that is right for him (her.)” 

Queen Elizabeth’s crowning glory of empire and botany, The Crystal Palace, made from standardized elements of steel and glass embodied the transition from artisanal to manufactured. The details exude a naturalistic flare of casual flimsy, while the scale of the volume enclosed and repetition of structural elements confirms its kinship with a factory. 

The future was bright because manufacturing would solve our problems. Architecture has always been enamored with problem-solving. Proper planning, speedy logistics, the compartmentalization of matter and the optimization of time ushers in a better process of making.  Process is the eternal fount of modular design intelligence.  

Economist, management consultants, policy wonks publish reports on the miraculous potential of modular design to transform the building industry. Graphs comparing construction with other manufacturing industries expose the glaring inefficacies. Calls for speed, affordability and technological vanguardism nurture the problem-solving dream.  

Modular firms, factories and institutes continue to proliferate. Harvard’s Joint Center for Housing recommended modular construction as part of the solution to the US affordability crisis since 2020. The UN and world bank routinely recommend modular architecture as the fail-safe solution to disaster-stricken communities.  The modular design arms race produced   a cemetery of failed cases but also revealed a compelling need to rethink the parameters of modular design intelligence. 

Perhaps we don’t need to know what modular design is? Perhaps we should be looking at how modular design can be reinterpreted. We started wanting to know the what but then realized that instead we should be searching for the how. Our research had to become less of a theoretical treatise and more of a field guide on the limits of modular design because as one pinpoints failures in a technology one finds upwellings of invention.  

This book is therefore not a survey, nor a manual, nor a textbook. This is a book that speculates on what the world might look like if modular design fulfills all our dreams. this book attempts to describe what modular can be if it vaults and clears our wildest aspiration. This is book filled with ghosts and fairies. It is haunted by realities of failures and the glorious floating images of visions. Our angel of history, Walter Benjamin’s is compelled to be looking back to the past as it is propelled forward. 

Buildings demarcate boundaries, these boundaries are not only physical borders but social ones that at a given time embody the aspiration and fears of their creators. Buildings age and as they grow old, they maintained, renovated, and demolished. Other people come into care of these structures and change their form, even ending their lives. 

Architecture is a practice of rigor, rules and procedures meant to establish a balance between competing forces such as outside/inside, hot/cold, chaos/stability.  The physicality of an architectural structure gains meaning and significance in how it performs as a homeostatic interface. We control and manage our environment through architecture which in turn means we control and manage ourselves through this medium. 

The lesson is not to confuse the liquid for the container as Heidegger legendary once said, architecture’s function is in not to embody a preassigned functional program or to materialize an individual’s vision. Architecture is bigger than us. Buildings are homeostatic interfaces because they serve as platforms for both interaction and characterization. In other words, things and people not only move through buildings but are understood by the how they do so. The temporal processes that work on agents also affect buildings so that death, decay, and perhaps even recreation happens to our built environments just like it does the organic material that flows through it. 

This information rich, process-driven model of reality is the new interpretive paradigm for modular thinking we hope to inaugurate. Seen from this perspective modular design appear to be both a building project and a thought experiment. One that might offer ways to think through the wicked design problem of place-based, human-driven specificity. 

Modular design will evolve as it comes to terms with its contradictory truths. It is true that modular thinking is innately human. We want to control the world. And yet it is also true that our best inventions are those that help us adapt to the uncontrollable aspects of this planet: Climate, geography, plants, animals, and other people …Modular design in the future might outperform its predecessors because we start designing for moments outside of our dominion—we start thinking of modular design as way of inventing limits. 

The idea of a limit informs our research into the future of modular design. To demarcate a boundary and then see this limit as a frontier with characteristics to be nurtured and transgressed. This book is organized around four limits on modular design: the user, the digital, the environmental and our imaginary. Each limit is a changing line with specific qualities that affects how modular design might evolve.  

Chapter One (LIGHTNESS & FLEXILIBTY) explores the ways in which the structural needs of users in a globalized postmodernity requires new specifications for lightness. Buildings must be wider, taller, longer, and therefore weigh less. Advances in material science and the analysis of stresses using dynamic calculation introduces the possibility of structures that reach ultra-lightness and super-flexibility. Can modular design adapt to these pressures? 

Chapter Two (THE HARD & SOFT) studies the integration of software into the hard science of modular construction to automate, erect marvelous structures and boost profit margins. computational power breakthroughs unleased the era of infinite bits onto a landscape of fixed mods. What hybrid projects emerge out of the self-regulating hyper connected network of digital worlds? 

Chapter Three (FLUX / FLOW) is about the Anthropocene and the paradigm shift taking place with efforts to accurately measure the carbon footprint of buildings. Metabolic analysis through stock-flow model presents a comprehensive time-based understanding of the relationship between buildings and their environment. We see how buildings transform matte into must re-write the way we understand through a metabolic framework of flows. 

Chapter Four (CRISIS IN UTOPIA) is a journey through the cabinet of imaginary curiosities surrounding modular projects. Modularity is sought for its redemptive quality. It can heal fast, solve smartly, and deliver affordably. With the weight of a salvation technology, modular design stumbles from failure to fiasco. Perhaps utopia’s non-place presents too much latitude without enough limits… 

Modular design draws us in because we all desire the change it offers. Like moths to a flame, we desire a brighter world.  this book hopes to offer embers for further discussion, a warmth that can keeps us committed to the challenge of modular design in a manner that seeks limits and boundaries we cannot see.

Attention, Artificial Intelligence, and Architecture: Contemporary Social Issues and the Solutions in Our Built Environment 

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As we enter the age of artificial intelligence, our attention is being drawn further from the physical world with each new technological breakthrough. The emergence of new applications like ChatGPT, simulating text, and visual “deep fakes,” question the authenticity of our likeness, accentuating the gap between individuals and their surroundings. While this technology has the potential to transform nearly every facet of our lives, we find ourselves at a precarious crossroad with respect to how we view, manage, and interact with our surroundings. 

As an architect, I believe the answer lies in paying attention to our built environment. Our buildings manage and control our relationships to our environment. They move air, process water, hold waste, consume energy, and transform the soil in complex metabolic processes that enable us to persist. The very best of contemporary architecture represents our brightest ideals for regulating our fragile environment.

The simple act of paying mind to our built environment rather than our digital devices may appear obvious, yet the cultivation of individual attention remains, as Justin E. H. Smith writes, an act of resistance in our attention-extraction economy. To pay attention to architecture today means to take time to look at our buildings in their setting, to imagine how the rooms in our homes create a domicile, to measure the proportions, temperature, and humidity of a new space with our bodies and to think about how the structures we built make the people we have become. 

Neuroscientists are finding that our brains think through space. The cells in our minds, such as the hippocampus, subiculum, and entorhinal cortex process information through cognitive mapping. Boundaries, directional flow, and locational points provide our minds a scaffolding-like understanding of space which in turn serve as cognitive structures to organize other mental facilities such as language and spatial relationships. 

Architecture works in tandem with our brains. The concepts suggested by our built environment are not independent of our engagement with space. In fact, our built environment is only completed once occupied. Numerous recent books on the neuroscience of navigation such as Christopher Kemp’s “Dark and Magical Places” and Michael Bonds’, “From Here to There,” document  medical breakthroughs utilizing MRI scans that demonstrate how our brains employ spatial approaches to the processing of complex interactions.

Paying attention to architecture is a cognitive act with heuristic benefits. Heuristic tools help the human mind extrapolate solutions from little information. Architecture’s history of creating space for us to live can teach us something about how our minds work by  providing solutions to the spatial problems. Architecture is part of the our brains’ pattern language. Every built environment represents a set of spatial solutions on how to live in this world that our brains and those of others interpret and make use of. 

The deep interest in attention comes at a time when our grasp on our own intelligence has been shaken by the inconceivable discoveries of AI. Digitization has rendered human thought both “less contextual and less conceptual,” according to Kissinger, Schmidt and Huttenlocher, while paradoxically, our AI tools lack the ability to contextualize and reflect. We receive information today without a deep understanding of how it has been processed. Our lives are now being driven by technologies that are automated on a cascade of networked data fields that we cannot see. 

Every built environment is a project of world-building however small or mundane. The stories we conjure out of our built environment influence the way we build out our “real world”. When we pay attention to our built environment, we are addressing architecture’s cash value the way the pragmatist Philosopher William James would have instructed, asking what difference a building makes in the world. 

So as our world marches and stumbles from one crisis to another, let’s lift our heads, pay attention to our built environment and, in so doing, keep our minds sharp, noticing structures that help us determine and comprehend our emerging sense of collectivity. After all, it is this self-reflection that makes us human. 

Facing Geometry

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Facing Geometry takes drawings from the first five years of CAZA’s studio and transforms them into an interactive art installation. A self-reflexive digital experience, the installation invites viewers to engage with CAZA’s drawings and create their own variations of these spatial and geometrical experiments with their facial movements. This collaborative project explores CAZA’s connection to the process of drawing as a means to visually activate the physical environment and explore nuances in global culture through architecture and design.

Visitors are invited to walk up to the screen and face geometry.

On Beauty

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“Something beautiful fills the mind yet invites the search for something beyond itself, something larger or something of the same scale with which it needs to be brought into relation.”

–Elaine Scarry

“beauty begins to appear when matter created becomes differentiated in terms of weight and number, circumscribed by its outlines, and takes on shape and color; in other words, beauty is based on the form that things assume in their creative process.” 

–Umberto Eco

It is impossible to argue against beauty in architecture. Who in their right mind would propose to live without beautiful structures? As a contemporary architect, the question is then not why but what. 

Today, one can build almost anything. The doors to architectural expression have been swung wide open. There is no dominant architectural style and the ensuing design freedom is riveting: we have a limitless power of imagination and interminable platforms for reinvention. 

The trouble is that beauty does not tell us what it is about. Beauty does not involve a didactic transmission of ideas. We know it when we see it. To encounter beauty is to become instantly acquainted with the mental event of conviction, as Elaine Scarry wondrously documented in her readings of the beautiful from Homer through Rilke. 

Beauty is an experience of momentary buoyancy. Beauty insinuates itself as a clearly discernible event. It is bound up with both a place and a time. In so being, beauty serves as a foil for our digitized environment. The speed and extensiveness of our communication networks rewrites the terms of architectural experience. 

Buildings are no longer objects of contemplation or even unmitigated distraction. The whale of social media and electronic exchange has swallowed architecture. Buildings are backdrops for the fantastical. We see them proliferate as images on screens dissolving the solid mass of material realism. 

The encounter with contemporary architecture beauty begins as a kind of personal epiphany then works its way out as a form of cultural exchange. It is perhaps a perfect counter-meme. Visit any famous site and witness its brash effects: countless people frantically snapping pictures to send instead of stricken still, as Odysseus once did, when confronted with the beautiful. 

What then does our contemporary model of split screen views and close-up social media declaratives say about contemporary architectural beauty? The assumption might be that fragments rule. Coherent singularities certainly seem preposterously nostalgic. And yet the work of some of our greatest architectural minds projects partial order over the broken hypothesis of deconstruction or postmodernism. 

Recent architecture production has been defined by the replacement of singular monumentality with open formats whose purpose is the management of complexity. The turn towards strategies of negotiation re-frames the question of beauty in terms of the creation and conservancy of difference. The beautiful project is, in this case, both verb and noun. It is a process of emergence and an experiential state.  

We operate in a territory of continued contentiousness wherein our strategies are meant to mediate. Our monuments are conceived as interfaces for an unpredictable mass of users. We think through scenarios and yet our professional situation is opposed to aesthetic singularity. Architecture persists because we all still hope that our physical structures are inseparable from cultural production. Given such a state, how do understand the creation of architectural legibility today. 

Contemporary architectural beauty is arresting because there is something about it that we recognize yet don’t know. The fact that a transformation of reality offers up something inexplicable represents a tear in the ontological fabric of beauty. The recognizable unknown posits a particular position on the transformation of matter. We cannot assume unmediated knowledge of the world. Our partiality is a given in our post-humanist age of continual crises. Building systems are widely parcelized, the construction industry is Balkanized and the execution of any project involves multiple constituents seeking consensus through design.

Western philosophy fixed architectural beauty to material achievement. Plato’s cave presided over reality as an approximation of an idealized environment. Architecture beauty was always a materialist breach. Buildings were shadows of a perfection we might partially glimpse. Aristotle’s paradigm of organic unity finds architectural beauty concomitant with mathematical completeness. The concept of totality precedes the object. Kant’s expression of the beautiful as “disinterested delight” further separates the material object from judgment establishing a disciplinary autonomy for architecture. 

The result is that the objectness of architecture goes unquestioned. Architectural beauty arises from essentialism. Buildings are  conceived as possessing an elemental identity distinct from their site, history or cultural production. The fact is, however, that we are today entirely rhizomatic. We seek out connections and are drawn to objects because of their ability to relate to other objects. Our sense of the beautiful circumscribes routes outward—perhaps we have lost the ability to safeguard our interiority given such the rapture with communication. 

Gadamer’s essay on the relevance of the beautiful imparts a model to think of beauty as an interactive event. The beautiful is an activity centered around the possibility of exceeding the logic of current systems of thought. Architecture’s materialism is a proxy to play with our limits as individuals defined by subjectivity and death. Play, for Gadamer, is how we create community through communication. The beautiful challenges us “to construct new compositions directly from the elements of the objective visible world and to participate in the profound tensions that they set up… it challenges each of us to listen to the language in which the world speaks and to make it our own.” 

The beautiful becomes an invitation to experience excess and create new means of communication to describe that which lies beyond ourselves. Like Einstein’s theory of how stars are made, beauty demands the creation of its own space as it expands. Beauty entails an eruption of pleasure. The event is an ontological task. The crystallization of beauty exemplifies a triumph in our ability to connect with something outside, to move past the imaginable and take delight in our exploration. 

Umberto Eco’s comparative treatise on the history of beauty established its inexorable mutability. Beauty we learned is not absolute. Its diverse history is directly dependent on our changing models of the universe. A reflection on contemporary beauty is, therefore, an exercise in self-consideration. If so then to dwell on it might uncover the aspects of our practice that agitate and touch us.     

Contemporary architectural beauty offers up the possibility to think of connectivity as an optimistic gesture. We not only discern something clearly but we are provoked to deliberate. We want to make connections back and forth with other places both real and imagined. The beautiful creates the desire to relate buildings to their contexts and histories— in short, it is to experience architecture as part of a group 

The encounter with the beautiful in contemporary architecture does more than simply focus our attention on how we see, as Robin Evans once described in his analysis of the Barcelona Pavilion. The beautiful can propose concepts. It can be Deleuze’s friend of wisdom whose “presence is intrinsic to thought, a condition of possibility of thought itself—in short, a living category, a constitutive element of thought.”

The beautiful in architecture translates the common principles of our physical world into the unpredictable instabilities of our social realities. It is an alchemical process of conceptualization. We can talk about new perfections in the work of Siza and Sejima or different truths in projects by Herzog and de Meuron or Miralles. The These architects produce singularities that acknowledge their contingent situation, reordering reality in a that is enduring and resilient. 

Contemporary architectural beauty requires ontological effort.  To actualize a new world through design is to be engaged in the production of imagined communities. Architectural beauty today is associative. Like a musician in an ensemble we cannot play without the group and yet our tune and medley holds a distinct personality that cannot be subsumed by another instrument. The harmony is enmeshed in the task of being together. To encounter the beautiful today is to watch how our world can be transformed into something better. 

We cannot help ourselves if our buildings evoke the conflicts that follow from the ways we understand ourselves. Beauty is an activity of creating concepts in architecture. Concepts do not wait. They must be made in response to social exigencies. If the beautiful has an optimistic structure it is that empathy results from the desire to transform physics into culture. 

CAZA Today

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Commitment to a contemporary form of beauty – 
Our unprecedented connectivity begets greater isolation. We find it increasingly difficult to find common ground.  Our environment is at risk of collapse. Our structures become obsolete faster. Hyper-volatility combined with an impending sense of panic seems to define our perceptual state of affairs. How should the design profession respond to these pressures? Architecture’s roots are as a unifying discipline—embodying the complex plurality of its time. Our buildings represent what we think of ourselves. We need to make objects that speak to our vulnerability, our contemporary idea of intimacy and that are unafraid to confront our compromised reality of today. CAZA is committed to the search and discovery of beauty that helps us negotiates our current predicaments through a new aesthetics of communality. 

Global boutique dedicated to tribal eco-futurism – 
Our planet is much too small and limited for our current rate of growth while, paradoxically, being too large and complex to fully understand. This predicament informs our method of remaining small while being in many places at once. It is a complimentary movement of staying close to the ground, in our case Brooklyn, while fostering links to the outer limits of globalization, such as Bogota, Manila, Rio, Lima, Hangzhou and Shanghai. We are obsessed with details that tell a story, designs that have the flavor of a place and the look of unfamiliar natural creatures that suggest a possible union between the human and the ecological. Our designs seek to connect back to species being lost by resisting the homogenization of design and emphasizing the experience of a material culture that can connect us to both the past and future, simultaneously. 

A different kind of urban planning intelligence – 
Our cities are miracles of compaction and diversity yet to survive they will need to intensify. How can we augment urbanization at a time of increased inequality, homelessness and political agitation? Our situation requires a reorientation of planning away from the singular approach and towards a multi-variable attitude that looks for hybrid reciprocities between phenomena and the people living in a city. We conjoin design with data-driven analytics to define a new problem-space of urbanization that accounts for the circular economies of participatory networks in order to develop trust in the new places we create for ourselves to make life possible on this planet.